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August 22nd, 2001
Received by H.R.
Cuenca, Ecuador
Hello H___! You called me, but I see that our connection is not
very good. You can feel this, too, because you cannot see me clearly.
You are sleepy; maybe this is not the right moment.
Well, if you insist, we may try. But we have to choose an easy
topic.
[H.R.: As you know perhaps, some time ago, I asked
about self-defense. I received two answers, through A.R. and K.S.,
from Mary and Jesus, respectively. Both answers agreed in that logically
this is a free will choice, but that never, under any circumstance,
can violence be approved of, not even in self-defense. They also
explained that, when someone prays for protection, this someone
would not face the necessity of using weapons, because it would
not happen that s/he would be in the wrong place in the wrong moment.
In other words, the obtained guidance would lead the person who
is praying for protection along paths avoiding dangers.
But I wondered how it was possible then that Jesus
died a violent death. He had more guidance than anyone else did.
And how is it possible that so many martyrs died violently, of whom
we suppose that they were people filled with Love and faith, nevertheless,
it seems that they didn't enjoy protection.]
The two messages through A.R. and K.S. tell the truth. And between
Jesus' violent death and the contents of the mentioned messages,
there is just a seeming contradiction. Yes, it is an easy topic;
I will explain it to you in detail.
You read that Jesus had knowledge that he was in danger. First,
there is John the Baptist's message setting out explicitly that
John had warned Jesus. John was already "dead", but had
maintained contact with Jesus from the spirit world. And here enters
the principle we discussed in connection with the Law of Activation,
that is, you can interpret the warning as a blessing, an opportunity
to escape. But a blessing is not mandatory, which means, it is always
the individual who has to make the decision.
Jesus took the warning seriously. You can read in the Bible that
he obviously camped on the Mount of Olives, or rather, in the Garden
of Gethsemane. He could have found lodging easily in Jerusalem.
It was also possible for him to spend the night in the house of
his good friend, Lazarus, in Bethany, just a few miles from Jerusalem,
right on the opposite side of the Mount of Olives. But he did not.
Why? For reasons of safety.
It was my betrayal, which gave the high priest's henchmen the hint
concerning his whereabouts, and so they located him and took him
prisoner.
In short, Jesus had the opportunity to escape, to get away, and
he received the warning in time, but he didn't take advantage of
it. He took certain precautions, but he stayed practically in the
city, or very near to it, fully AWARE of the danger. He did not
seek death, of course, but he understood that after several years
spent with us, after continuous preaching, even we, his most intimate
disciples, did not understand well, and that our faith was little.
He knew that each event, although seemingly fatal, bears opportunities,
and he took a risk. The consequence of his attitude was his death,
certainly, but further on, also his resurrection, and as you will
understand, it was his resurrection, which finally convinced the
disciples. It was his resurrection, which started the process of
increasing his followers' faith so much, that the coming of the
Holy Spirit in such a spectacular way, like it happened at Pentecost,
was possible. In that sense, and only in that sense, his death was
a sacrifice for humanity. And as A.R. informed you, this decision
caused in him the only doubt regarding his mission: "Had he
completed everything to his best ability?" "Should he
have protected himself and stayed longer with his followers?"
A difficult decision, but he chose the right thing.
I don't want you to understand me wrong. Jesus' resurrection, or
his previous death, were not the great events for salvation, you
know this already. But the effect they had in convincing Jesus'
followers was decisive.
You have read the New Testament many times. In certain Gospels,
the disciples are portrayed as a stupid bunch, unable to understand
anything. Well, certainly it was not so, but it is also true that
we didn't understand everything. And according to the text of the
gospels, although they exaggerate, can you imagine that Jesus' disciples
had enough faith, enough maturity and decisiveness so as to receive
the Holy Spirit in such a spectacular way? Most certainly not. It
was the experience of Jesus' crucifixion, which left them scared
to death, desperate, and then the Master's resurrection and appearance,
which established true, firm, sure faith. And without that faith,
Pentecost would not have been possible, at least not so soon. If
Jesus had decided to hide, to escape, it would not have been bad
either. Like in so many cases, there were several options, and it
is then that the soul perceptions can help us to choose the best
option.
You can interpret the martyrs' case in a similar way. They had
knowledge of the danger, hence they had the opportunity to save
their lives, but they did not. They chose death, in order to be
an example, or for other reasons. There were even reasons pretty
close to suicide. You have read about this.
But from this story you can deduce an extremely important conclusion:
When you face a problem, there are generally several solutions.
There are truly bad solutions, and more or less good solutions.
But there is not only one good solution. Therefore, we almost always
have the possibility to choose among several viable ways.
You are thinking of the case Jägerstätter. Very well.
It fits marvelously in here. Describe here in few words this famous
case.
[Franz Jägerstätter, who born on May 20th,
1907 in St. Radegund, Austria, was called up into the army of Hitler's
Germany for the first time in August 1940. He had a big family and
cultivated a farm, and so he was released from service and could
return home after a few days. In October, he was forced back to
the army, where he served until the month of April of 1941, but
he never was sent to fight at the front line. When Germany’s
situation got worse during World War II and Jägerstätter
received once again an order to join the ranks, he categorically
refused to do so on March 1st, 1943. He declared that he would not
lend himself in the service of Hitler’s world domination.
Jägerstätter did not maintain contacts to
Austrian resistance groups, but acted according to his own conscience.
He knew that his behavior would not change the course of history,
but he wanted to establish a visible sign. Among the military officers
interrogating him there was a very understanding colonel who explained
him that his decision, of course, meant his death. He insisted that
Jägerstätter had to care for his family, who would suffer
from his refusal, according to the law of “Sippenhaftung”,
which means, the whole family’s shared responsibility, a law
which allowed the Hitler regime to exert great pressure against
any intent of insurrection, executing even innocent relatives of
the dissidents. The colonel promised Jägerstätter even
that he would not be sent to the front line, but to a military hospital,
where he could help the wounded, without need for touching one single
weapon. But Jägerstätter kept on refusing. On August 9th,
1943, Jägerstätter was transferred to Brandenburg/Havel
and beheaded at 16:00 as the first of 16 victims.
There is a group in the Roman Catholic Church advocating
Jägerstätter’s beatification. There is also much
resistance against this motion, because some officials of the named
church think that Jägerstätter acted in an exaggerated
fashion, risking not only his own life, but also the lives of all
his family.]
Well, did Jägerstätter do the right thing? And here remember
that almost always there are several viable options. If Jägerstätter
acted this way, following his conscience, he did the right thing.
If his conscience had advised him to cede, it would not have been
bad either. Both options are acceptable. The only unacceptable option
was to support voluntarily a criminal regime.
Remember, besides an optimum choice, almost always there are other
good options. We have the possibility to choose. And also, the optimum
choice for a person depends on their soul condition. Two people
in one and the same situation will have very probably different
good options.
What I wish to convey is, listen to your inner voice, let yourself
be guided, and do everything with love. So you cannot be wrong.
And if you really incur in an error, nothing is lost. The Father’s
universe always allows corrections, sooner or later.
But now we have got to stop. You are sleepy and can scarcely follow
what I am trying to explain to you.
Yes, tell G___.
Good night, your brother,
Judas.
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