April 23rd, 1916
Received by James Padgett
I am here, St. John, Apostle of Jesus.
Yes I come to tell you that I have been with you to-day in your
attendance on the church services, and as the preachers declared
their ideas of what immortality means, I suggested to you thoughts
showing how unsatisfactory their reasonings and conclusions were.
Of course, what the morning preachers said about the reasons for
inferring that immortality must be the lot of man had in it a considerable
force and also consolation, and I am glad that he dealt with the
question as he did, but when all is said, it was merely hope and
belief, knowledge was absent, and men so often realize that their
hopes are not fulfilled.
How regrettable it is, that while men may know - and I emphasize
know - the truth of immortality if they will only seek for it, yet
they will not seek, although it is open to search even without the
information that our messages give you. And in speaking of immortality
in this writing, I mean continuous life upon the death of the physical
Of course immortality, as it has been explained to you, can only
be learned from the teachings of our communications. But immortality
in the former sense, continuity of life, can become established
as a matter of knowledge, and to the satisfaction of these orthodox
preachers, if they will only seek with open minds, divorced from
the beliefs that keep them from accepting, as true, any and everything
not contained in the Bible.
It has been established as a fact, for a long time that in its
beginning antedating even the Bible, that spirits or angels communicated
to men; and the Bible has many instances where such occurrences
were declared. But while these orthodox teachers accept all these
instances as true, yet they say that the occurrences were caused
by some special interposition of God, and to a certain extent this
is true. But this cause applies to all instances of spirit communication
that have taken place since these Bible manifestations.
As we have told you many times, law - unchangeable law - governs
all God's universe, and nothing happens by chance; and so every
instance of spirit communion is the result of the operation of some
law working in an orderly manner. No spirit could communicate and
no mortal could receive the messages, unless the law worked in such
a manner as to permit or cause the same. And here I must say, that
the same principle of law that enables the evil spirit to communicate
or manifest enables the higher spirit to do the same. There is no
special law for one and not for another.
Your land is filled with mortals who have developed in them such
powers as enable the spirits to become in rapport with them, and
thereby make known the fact that the supposed dead are alive and
able to declare the fact to mortals. These facts have been established
to the satisfaction of men of all kinds and characters. To the scientist
as well as to the man of ordinary intelligence, and even less; and
to the open-minded orthodox preacher as well as to the infidel.
And all these things are not merely matters of chance but are designed
to show him that he is a living, never dying being, as far as known,
whether in the flesh or out of it, and what is thus designed and
provided for man's consolation should not be looked upon with suspicion
or fear of being against God's will. No, this great privilege is
a part of God's goodness to man, and he must so understand it, and
to his hope and desire for continuous life, add knowledge.
So I say these leaders of the worshipers at the orthodox shrines
may, if they will learn the truth of this immortality or continuity
of life after the death of the body, make certain that for which
they have only a hope, backed by their faith in what their Bible
tells them is the truth. Of course this hope and faith may become
so strong as to satisfy their doubts on the question, but even then
it is not knowledge. This faith and hope will pale into insignificance,
when the mother, mourning for her recently departed loved one, hears
his voice declaring to her that he is still alive, and has all his
love, and longings for her, and that he is with her feeling her
love for him.
But these teachers will not seek, or if they do, and feel their
hope and faith turn to knowledge, they will not declare the truth
to their flock; and why not declare the truth to their flock; and
why not? Because the creeds and dogmas and iron bands of erroneous
beliefs forbid them doing so. They will preach of the press, and,
if necessary, will lay down their lives for such a cause, but yet,
when they come to deal with this question of supreme and vital fact,
they are afraid to seek the truth, or, in seeking, to find and declare
the freedom of their beliefs from the bondage of their creeds.
What a responsibility they have, and what an answer they will have
to make! They bury the talent which is given them, and the accounting
will be grievous.
But some day and soon, this truth will seek them with such overwhelming
force, that their creeds will crumble, and in addition to hope and
faith there will come to them knowledge, and with knowledge freedom,
and with freedom, the pearl of great price which to them has so
long been hidden in the shell of fear and bigotry. I must not write
I felt that I must say these few things to you to encourage you
in your work of bringing truth to light.So with all my love and
blessings, I am
Your brother in Christ,