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January 4th, 1918
Received by James Padgett
Washington D.C.
I am here, John.
I desire to write for a short time tonight upon a subject that
I consider important, and you may consider interesting. As you may
know, it has been some time since I wrote anything of a formal character
and I regret very much that so much time has gone by without my
being able to communicate some of the spiritual truths, and also
regret that your condition has been such that I was unable to make
the rapport with you that is necessary in order that I may deliver
to you these messages of the nature mentioned.
I have explained to you in a former recent
letter, in a brief way, the law of communication and rapport,
and that law, if you will try to understand it, will enable you
to comprehend the reason why we have not been able to communicate
these higher truths. It may seem to you that if we control your
brain and not use or transmit your thoughts but only the thoughts
which come from our minds, it would be immaterial what the nature
of our thoughts might be, and that as your brain is used by us as
a mere instrument we, having possession of your brain, would have
the power to write anything we might desire. And upon a mere superficial
glance at the assertion, it could be reasonably supposed to be true.
But, as we have told you before, rapport and our ability to use
your brain are governed by laws, and one of these laws is that a
high thought cannot be transmitted through a human brain which is
not in the condition that qualifies it to receive the thought, just
as the brain, in matter pertaining to mere material knowledge cannot
receive a conception or comprehension of some intellectual truth
with which it has not had acquaintance, and transmit it. A brain
cannot be used by the mind of the human to make known or present
a problem in geometry, when that brain has never been used by the
mind to acquire an acquaintance with or knowledge of the principles
of geometry. This is an incomplete analogy but it may serve to illustrate
what I mean.
In the conception by the human mind of a truth, material or spiritual,
the brain must be used in order to manifest or make known that conception.
This is absolutely true where the idea or thought originates in
the mind of the man who is using his own brain to formulate or manifest
that idea or thought. The mind may have the thought or knowledge
of some branch of learning, and yet when it has never used the brain
to put that thought or knowledge into concrete form the brain cannot
manifest or transmit it. This law applies specifically to the capabilities
of the brain where it is attempted to be used or controlled by the
mind of the man who owns the brain. And from this you will see that
it is possible for the human mind to have thought and knowledge
of things which it cannot use the brain to express.
In many of your material things of life, such as great invention,
the knowledge of these inventions is in the mind, it may be, for
a long time before it is formulated and expressed by the brain,
and sometimes it never gets through the brain at all. The mind and
the brain are not one and equivalent things; the one is the operator,
the other is the thing used to operate with, so that the possessions
of the operator may become manifested to others.
But this law, applying to and controlling the relationship of the
mind and brain possessed by the same man, does not so absolutely
apply to and control the relationship of mind and brain, where the
mind is that of a spirit and the brain that of a mortal, for in
such case the mind may take such complete control of the brain,
that the former's manifestations are not governed or limited by
the special experiences or want of experiences which the brain may
have had in its use by the mind of the mortal along specific lines
of expression or manifestation. Thus, as you may know and as it
has been demonstrated by the work and experience of many human mediums,
the minds of spirits have controlled the brains of these mediums,
so that such brains have transmitted from these spirits expressions
of various kinds of languages and mathematical truths with which
such brains never have had any acquaintance or become exercised
in expressing.
In these instances the brain is used merely in the sphere of intellect
and the spirit who takes possession of that brain and uses it to
express and make known the knowledge of the spirit's mind, is doing
no different thing in essential to what the human mind, controlling
its own brain, could have done had the brain been exercised in those
directions. The capacity of the brain, whether exercised or not
by the human mind controlling its own brain, limits the power of
the spirit to control in the manner and for the purpose mentioned.
But this law has a further phase, and that is, the greater the
general experience of the brain in its exercise by the human mind,
the more perfectly can the spirit mind control it. All this is dependent
upon facts which I cannot linger here to explain, such as the mediumistic
qualities and susceptibilities of the human whose brain is attempted
to be controlled by the spirit.
And the same laws apply to the disclosure of truth and principles
along the moral planes. A spirit cannot possibly use the brain of
a mortal to convey or transmit through it moral precepts or truths
that that brain is not capable of receiving. And I do not mean by
this that the brain must have had any acquaintance with any or many
particular moral truths, or must have been used by the human for
the purpose of receiving or imparting these precepts, but must be
in its essential capacity, potentially be able to transmit and receive
these truths. And so the capacity of the brain to receive and transmit
these moral truths, limits the control of the spirit over the brain
to express through it, these truths.
The rapport of the spirit with the human is determined by the development
of the brain and the moral qualities of the human at the time the
rapport is attempted to be made - and this means the actual development
of these conditions and not what they may appear to be to other
humans, or even to the individual himself. And this development
determines to a large extent the power of the spirit to use the
brain to disclose the truths, either intellectual or moral.
A medium can receive only such truths as his condition according
to the nature of the truths, is susceptible to the forming of a
rapport by the spirit. The possibility of rapport, and the kind
thereof, lie at the foundation of mediumship, and determines and
limits the power of the spirit to convey its thoughts and the capacity
of the mortal to receive them.
When the medium is in a certain condition of development the spirit,
writing, can form the rapport according as that condition harmonizes
with the condition of the spirit; and it is impossible unless the
harmony exists, for the spirit to write these things which require
a greater degree of development than the medium at the time possesses.
Hence, you will in a way understand why so few of the higher spiritual
truths have ever been delivered to the world through the mediumship
of any mortal who has been possessed of gifts of either automatic
writing, as it is called, or clairvoyance or inspirational powers.
As to those truths which did not require a higher degree of development
than was possessed by the medium, there arose no difficulty in transmitting
the same, and many mediums have been very successful in receiving
the truth suited to their condition. And this fact, and law also,
will explain to you why the same spirit may communicate through
several mediums, and yet the communications be of a dissimilar character;
that is, the communications through one medium contain higher or
lower character of truth than those transmitted through some other
medium; and with the result that those mortals who have heard or
read these different communications, especially when critical, have
been prone to believe that the same spirit was not making both communications.
But this is not a just conclusion, for while the spirit was in the
same condition, possessing the same knowledge at the time of both
communications, yet the mediums, because of their difference in
development, were unable to receive the same character of messages.
You may search the whole history of spirit communications and of
mediumship and you will not find any messages of the character of
those that have been transmitted through you, and for the reasons
that I have stated.
Swedenborg was the last and nearer perfect instrument for receiving
these higher truths, and yet he, because of his want of soul development
and his being bound, to a more or less extent, by his orthodox beliefs
and scientific knowledge that caused him to coordinate and fit in
these truths with his ideas of correspondence and such like conceptions,
was a failure, and could not be successfully used to transmit these
truths which we have been communicating through you. And after him
other gifted and, in some respects, successful mediums were used
by spirits, of the higher knowledge and progression to convey truths,
but their conditions were such that, under the workings of the laws
governing rapport, these mediums could receive only those truths
which their conditions of development permitted them to receive.
The workings of this limitation was not dependent upon the condition
and ability of the spirits to impart these higher truths, but upon
the capacity of the mediums to receive them.
You, yourself, have had experience as to how this law works and
controls communication and rapport, for, as you know, it has been
a long time since you were able to receive any spirit messages of
these higher truths, although the spirits have been present with
you many times, ready and anxious to make the rapport and deliver
their messages; and you have been willing, intellectually, to receive
them, but because of your condition or want of condition, the spirits
could not deliver them and were compelled to wait until you get
into the necessary condition. From all this you will comprehend
why so very few messages containing high spiritual truths, or even
moral truths, come through mediums. The mediums, mostly, are so
developed that they can receive only messages dealing with the material
affairs of life, and which kinds of messages I am compelled to and
can truthfully say, are those that are largely desired by the mortals
seeking information from the spirit world.
Again, in your reading of spiritual literature you may have observed
the great diversity of opinions of spirits upon the same subject,
and sometimes contradictory opinions, thus causing doubt on the
part of mortals, as to what are the facts existing in the spirit
world as to the subject of inquiry. Well this is due very largely
to the condition of the mediums, and also to the knowledge of the
spirits who attempt to communicate, for the knowledge of spirits
is limited by the extent of their progress and development.
Many spirits believe that what they have learned is true, and so
give authoritative expression to the facts of their knowledge, and
often believe what they know is all that may be known of the subject
on which they communicate. And these are mostly honest in their
beliefs and truthful, as they think, in their messages. And thus
it is well for mortals to understand that everything written or
spoken by spirits, at all times, is not to be accepted as the finality
of truth. And on the other hand apparently contradictory statements
should not be taken as fraudulent merely because they are contradictory.
A spirit with greater knowledge using a medium in harmony with itself,
can convey to men the more exact and greater extent of truth than
can a spirit with less knowledge and development using a medium
in harmony with itself.
Now, from what I have written, it is apparent that in order to
get the greater truth, and more extended knowledge of the spirit
world, mediums should make the effort to obtain larger and more
intensive development of their spiritual natures as well as of their
intellectual capacities. This acquirement is absolutely necessary
to the reception of the higher truths which are so vital to mankind.
So, you see, communication and rapport depend upon the condition
of both spirits and mortals working in unison; though more I may
say upon the condition of the mortal, for, if the medium is in the
proper state of development, there being always many spirits present
with that medium in condition and readiness, a rapport can be made.
The Master is here tonight and has heard my communication and unites
with me in saying: have faith and seek with all your soul for this
Love. Believe that I am your special angel friend.
Your brother in Christ,
John
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