True Gospel Revealed Anew By Jesus. Volume 4
Immanuel Kant was present when Mr. Padgett and Dr. Stone were discussing the Divine Love of the Father, and became interested because he only knew about the natural love.
December 24th, 1917
Received by James Padgett.
I am here, Immanuel Kant.
I have listened to your conversation tonight and have been much interested, so much that I have wondered what the source of your apparent beliefs is, for I see that you are sincere in your declarations of what you declare the truths to be.
I have been in the spirit world for a great many years, and have not been idle as regards my investigation of the truth, and have given my very strenuous efforts to learn the truth of man’s destiny and the ultimate end of his existence. I was a thinker when on earth, and had a considerable reputation as to being a deep thinker of things metaphysical and even today I have a large following among those mortals who give their time and attention to the investigation of the truths of the nature spoken of.
I have progressed very much, not only in the spheres in which I have lived, but also in the development of my intellect and in the development of my soul, for I enjoy a very considerable happiness, and have been able to apply the moral principles that should govern men in their relation to one another and to God, and have experienced the benefit of such application. I have many associates like myself in development of the dualities mentioned, and often do we assemble and discuss these important principles of man’s relationship to God and to the development of man and the aim and ultimate destiny of his existence.
Truth is, we know, of itself alone, and never changes, and when we believe and are convinced that we have found a truth, we accept it as a basis upon which to found our further efforts for investigation and the discovery of other truths, and, as a consequence, we are not compelled to depend upon mere speculation as we were when on earth. We know that the spirit of man never ceases to live, and, hence, immortality must be his certain portion in the great economy of God, and that, as the law of being is progression, we must always be enabled to progress. And having that fact from which to start we continue our investigations and studies in the certain belief that their results will be the discovery of the truths, and that we must ultimately find the reason for man’s existence, and his final destiny.
But from what I have heard you and your friend say, there must be a branch of truth that I or my friends, have never heard of or attempted to investigate, and to me it sounds very attractive, and so much so, that I would like to have some enlightenment from which I may be able to postulate a premise upon which I may build a superstructure if possible. I have, of course, heard a great deal of love and the purification of the soul, and the necessity for men and spirit striving to get rid of all those things that contaminate the soul and foster the continuation of the in-harmony that now exists and keeps man from becoming the perfect man, and spirit also.
I have heard that in the higher spiritual kingdom there are spirits of men that have become perfect and existing in harmony with the laws of God, yet they do not claim to be more than men - perfect men. But you talk of a love that will make men, or the souls of men, divine, in their constituency, and therefore, a part of that divinity which we ascribe only to the Infinite; and I must tell you that what you say has opened up to me a new vision of possibility of study that may lead to what we now have no conception of.
I am sincere in what I write, and if you can help me in entering on the study of the truths of which you speak, I will be very grateful, and assure you that it will not be lost on an inattentive ear or a mind stunted by a belief that it already knows all that can be acquired, or the way to acquire all that may be learned. I was on earth a philosopher and known as:
Immanuel Kant (22 April 1724 – 12 February 1804) was a German philosopher who is considered the central figure of modern philosophy. Kant argued that fundamental concepts of the human mind structure human experience, that reason is the source of morality, that aesthetics arises from a faculty of disinterested judgment, that space and time are forms of our understanding, and that the world as it is “in-itself” is unknowable. Kant took himself to have effected a Copernican revolution in philosophy, akin to Copernicus’ reversal of the age-old belief that the sun revolved around the earth. His beliefs continue to have a major influence on contemporary philosophy, especially the fields of metaphysics, epistemology, ethics, political theory, and aesthetics. Kant in his critical phase sought to “reverse” the orientation of pre-critical philosophy by showing how the traditional problems of metaphysics can be overcome by supposing that the agreement between reality and the concepts we use to conceive it arises not because our mental concepts have come to passively mirror reality, but because reality must conform to the human mind’s active concepts to be conceivable and at all possible for us to experience. Kant thus regarded the basic categories of the human mind as the transcendental “condition of possibility” for any experience. Source: Wikipedia